Showing posts sorted by relevance for query pick up and read. Sort by date Show all posts
Showing posts sorted by relevance for query pick up and read. Sort by date Show all posts

Tuesday, September 30, 2025

64,451 Handmade Rosaries Arrive in Uganda!


Asher Kaufman, age 18, set out on June 28 for a yearlong trip to help spread the Children's Rosary in Europe and Africa. He spent the months of July, August and the first two weeks in September in France. He arrived in Uganda on September 15. He grew up helping the Children's Rosary and participating in it. He now is helping to spread the Children's Rosary to more parishes and schools. He is also discerning a vocation to the priesthood and has applied to the seminary through the Archdiocese of Hartford. Please keep both his trip and his vocation in your prayers. He has been sharing dispatches from the trip. 

"On Thursday, September 25, was the day that the barrels of rosaries sent months before to this country were picked up in Kampala. It was quite an adventure for all involved. To give some context, the Children's Rosary sends barrels of handmade rosaries to Uganda every year for the children who are part of the Children's Rosary. I myself have seen just how much these children treasure their rosaries, and it is an essential part of their prayer. It is always a bit complicated when one sends them to know when they will be released from customs upon their arrival in country. The wait can be long and hard to estimate. We were informed about a day earlier that the rosaries had been released and available for pickup. Fr. Alex drove from the Tanzanian border to Uganda to pick up some rosaries, and Fr. Jude Ssali's brother, Joseph, came from Mityana. Initially, the company refused to release them because the name on the reservation did not match the names of those there to pick them up. After some nerve-wracking time of working to fix the miscommunication, they were allowed to pick up the barrels, and all went off smoothly. 


Fr. Alex took some of the rosaries to Masaka, and we both dropped them off at the diocesan education offices where groups will be able to pick them up for the children. After driving from Kampala in the rain, his car was so caked with mud (which is what the road is covered in when it rains instead of the dust) that it looked rather like a duck boat that had just come through a flood zone. 

He said he had gotten it washed just before. Fr. Alex then drove us that night to his parish in Mutukula, right on the border with Tanzania. It was a ride of a few hours, and we left at around 10:30. Somehow Br. Henry managed to stay awake with Fr. Alex, but I quickly fell fast asleep.


Fr. Alex has a number of schools he is in charge of here, and since he had a function to attend, the next day he sent Fr. Dick Lusembo, the Father in charge of schools for the parish, to bring us to some of the schools. We first visited St. Kizito Primary School; they were a bit busy with government officials to were present to register the children for national identity cards, but they spared the time to listen to us speak, and they will begin a Children's Rosary that will meet every week. 

We then paid a visit to St. Paul Kyalugaba Primary School and to St. Anthony Kyassimbi Primary School. Both of these also decided to start Children's Rosary groups every week. We distributed rosaries at all of these schools, to give encouragement and aid to the newly-formed groups, and the children were grateful to receive them. Fr. Lusembo was thoroughly behind our message, telling the schools he very much wished for them to become a part of this effort and to meet regularly. He also told us during the car rides between schools of the challenges that he and the teachers face, particularly with regular student attendance. Not all parents prioritize school attendance in the same way, and the local inhabitants of the region were historically more nomadic than stationary. It was more similar, Br. Henry told me, to the areas in Kenya we had visited with the Maasai tribe six years ago, and even the ecology of the landscape seemed more similar to Kenya. Gone were the large forests and lush vegetative life; these were replaced with straw fields and small bushes. 

Lastly, we spent some time with St. Steven school, which is the school right next to the parish where Fr. Lusembo lives. They too, wished to begin a Children's Rosary, and they too decided to meet weekly. 

Fr. Lusembo and I had lunch together following this. He is a very nice and humble priest who was only ordained last year. He has a very gentle demeanor, and I can see that the children under his care like him a lot.

Afterward, Fr. Lusembo stayed to watch the students campaign for elected student government positions. As far as I could see, they take this campaigning quite seriously; there were two very official-looking posters in the classroom where I spoke that read "Vote" and had the picture of one of the primary school students who was running for office. I thought it very professionally done. 

The rest of the afternoon I spent catching up on work and in prayer. There is an adoration chapel at the parish that I availed myself of. I did not realize until I went in how much I had missed going to regular adoration since the schedule had become as it is. It is important for anyone looking to spread a mission to never forget time for prayer. It can be tempting, especially if the schedule is long, to cut back on the prayer routine, but in doing so, it will destroy the effort faster than cutting back on the schedule of active work. This mission is the Lord's, and we must continually entrust it back to Him."
To see all of Asher's dispatches from his journey click HERE

Thursday, August 28, 2014

"Take Up and Read!"

One of the most famous conversion in the Catholic Church is that of St. Augustine.  After years of pleasure away from the Church St. Augustine experienced a conversion.  His dear mother, St. Monica,  had spent many years praying for her wayward son and shed many tears for him.  So many parents have taken encouragement from the patience and faithfulness of St. Monica and the beautiful gift of such a deep conversion in her son.  St. Augustine has not only been raised to a Saint within the Church but also named a Doctor of the Church.

St. Augustine recounts in the book Confessions the moment of his deep conversion.
I was ... weeping in the most bitter contrition of my heart, when suddenly I heard the voice of a boy or a girl I know not which--coming from the neighboring house, chanting over and over again, "Pick it up, read it; pick it up, read it." Immediately I ceased weeping and began most earnestly to think whether it was usual for children in some kind of game to sing such a song, but I could not remember ever having heard the like. So, damming the torrent of my tears, I got to my feet, for I could not but think that this was a divine command to open the Bible and read the first passage I should light upon...
So I quickly returned to the bench where Alypius was sitting, for there I had put down the apostle's book [Paul's letter to the Romans] when I had left there. I snatched it up, opened it, and in silence read the paragraph on which my eyes first fell: "Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying, but put on the Lord Jesus Christ, and make no provision for the flesh to fulfill the lusts thereof."[Romans 13:13] I wanted to read no further, nor did I need to. For instantly, as the sentence ended, there was infused in my heart something like the light of full certainty and all the gloom of doubt vanished away.”

It has always struck me, that Our Lord would choose the voice of a child to call St. Augustine to Himself.  There is something particularly special about children, probably their innocence that allows Our Lord to work through them with such a powerful affect.  In reading these accounts in history of the role children have played in calling souls to Our Lord there is a hope that wells in the heart that these ever growing groups of children praying the Rosary will have a profound affect on many souls for the good. 

Wednesday, October 29, 2025

Time in Tanzania Comes to an End


Asher Kaufman, age 18, set out on June 28 for a yearlong trip to help spread the Children's Rosary in Europe and Africa. He spent the months of July, August and the first two weeks in September in France. He arrived in Uganda on September 15. From Uganda he traveled by car to Rwanda on September 28. After a week in Rwanda there was once more a return for more travel in Uganda. On October 11 he arrived in Tanzania. Asher grew up helping the Children's Rosary and participating in it. He now is helping to spread the Children's Rosary to more parishes and schools. He is also discerning a vocation to the priesthood and has applied to the seminary through the Archdiocese of Hartford. Please keep both his trip and his vocation in your prayers. He has been sharing dispatches from the trip. 
 

"Fr. Cleophus’s and my journey to Dar es Salaam began on the evening of Tuesday, October 21. We decided to take a bus because the price was reasonable and the quality of the ride was not bad. The only downside was the length of travel time, nearly nine hours.

Our bus left around 4;00 pm from a town called Himo, which Fr. Emmanuel drove us to. We stopped once to stretch our legs, but otherwise the journey was continuous. We arrived in Dar es Salaam past midnight, and then I called an Uber to pick us up and take us to where we would stay. The Uber delayed some time in arriving, but it was not expensive, even at that late hour.
I had booked, on Fr. Sheejan’s recommendation, lodging at a place called the Atiman House. This is the house of the Missionaries of Africa, often called the “White Fathers.” They were so called because their first mission was in Algiers, in North Africa. In order to more easily integrate into the local population, the priests began wearing a long white cloak like the native gandoura. It was they who introduced the practice of wearing the rosary around the neck in order to imitate the misbaha necklaces.
I had called the priest in charge of the Atiman House to be sure we would be able to come at such a late hour, and he had replied in the affirmative. However, as we rolled up to the residence and not a single light peeped out from its dark and closed windows, I began to have a sense of foreboding. I observed that padlocks were securely fastened on the gates, that no one stirred on the other side, and that overall, it seemed there was no way in. Someone across the street called out that to get in, one needed to walk down the driveway next to the building, which I did. A tall, locked gate greeted my glance. I walked back to Fr. Cleophus and the Uber driver with a kind of desperation. We had just taken a nine-hour bus ride, it was one in the morning, and we had a meeting with the archbishop in a few hours; this was no time to be left without a bed to sleep in!
Blessedly, the Uber driver accompanied me again down the driveway and, less bashfully than I, called out if anyone was there. Someone, who seemed to a guard or handyman who had been sleeping near the gate just out of sight, roused and came to open it. Quickly we were brought inside to find a small parking lot and a multistory building just on the other side. We were escorted there and led up a staircase and into a hallway where a poster hung on the wall with a list of names. Next to two of these names, keys were taped for corresponding rooms. I observed that these two names were mine and Fr. Cleophus’s. Needless to say, I was much relieved. The guard showed us our rooms, and we prepared to go to sleep.
We had not yet had the meeting with the archbishop, but already some important challenges had been overcome.
The next morning, Fr. Cleophus and I found it necessary to sleep past the breakfast time of the house, which was at 7:00 am.  We instead went to get breakfast at a small restaurant nearby. Though I thought Dar es Salaam was hot (and it was), somehow this little restaurant managed to be so hot and stuffy inside that it made the weather outside seem like a crisp autumn day in New England. Despite the hard work of a small ceiling fan, I found myself sweating profusely as I ate.
Once we arrived at the archdiocesan offices, we found many others on hand to meet with the archbishop that morning, including priests and nuns. Once these had each met with him, we were shown in. Archbishop Thaddeus Ruwa’ichi turned out to be a very pleasant man, friendly and interested in what we had to present. Once we had explained to him a bit about our work and the apostolate we hoped to spread further in his archdiocese, he expressed support for the movement and committed himself to introducing it more in his Metropolitan See. He accepted our gift of some rosaries and materials, and, after discussing more about the implementation and exchanging contact information, we left feeling satisfied that the meeting had gone well.
Upon exiting the offices, we stopped briefly in Adoration to thank Our Lord, and then we went to go catch our return bus that was leaving at 2:00 pm. The second bus ride was as uneventful as the first, and around 10:00 pm, we reached Moshi again where we had managed to book hotel rooms from the bus.
The next morning was Thursday morning. That day was rather devoid of plans because I had been anticipating it would be spent visiting schools in the Moshi diocese. As it turned out, late on Tuesday, Fr. Asantebwana, the education secretary, informed me the students in the whole diocese would be in exams, and such a course of action would thus be impossible.
After breakfast, we decided to walk down to the taxi park to hail a vehicle back towards Mrao, where Fr. Emmanuel’s parish was. After arriving and navigating our way through the chaos that characterizes such taxi parks, we found a bus heading to Tarakea that could drop us in Mrao. We saw the bag safely loaded, boarded, and settled down for the journey. Just then, I received a note from Fr. Ruwaichi that he had been in communication with Monica, the translator of the little Children’s Rosary book, and that she would be taking us to a printer in the next day or so in Moshi. Yet here we were just about to leave Moshi! I showed the message to Fr. Cleophus, and we both agreed we should instead go to where Monica was staying and meet her there to arrange further rather than go back to Mrao. We stood up to get off, but, with the bus literally pulling out of the driveway, the conductor seemed reluctant to let us off. By that I mean, he closed the door that had hitherto been open and stood in front of it to prevent our getting off. The other passengers grumbled and offered complaints about our holding up the bus, for the truth was it had been attempting to pull out for about 15 minutes while Fr. Cleophus and I deliberated, and each time it got muscled aside by some other car. After a short discussion with the conductor, we finally managed to seize a moment to grab my bag and leap off before he could stop us. We quickly found another van to Himo, where Monica was staying, and boarded it.
I should say a word about this mode of transport we were availing ourselves of, the taxivan. It was a bit new to me, coming from North America, but once one gets used to them, they are actually a very affordable and convenient way to get around. The taxivan is essentially like a kind of private bus service. One goes to a “taxi park” where dozens of these vans are parked and looks around for one going in the same direction. Then you get on and pay some small amount, like 3,000 Tanzanian shillings (about $1.20). There are usually more people on board than there are seats which necessitates some squeezing in and rearranging to make everyone fit. No one minds much about having no personal space or being somewhat sat on, and everyone is very accommodating of everyone else.
After about 35 minutes or so, the van dropped us off in front of the secondary school where Monica works, and we met her there. She helped us to book an appointment with the printer the next morning and then took us around the campus, showed us her office, led us through the library where I took a long break to peruse an old Prentice Hall literature textbook and read some short texts, like Travels with Charley: in Search of America by John Steinbeck. Steinbeck’s tale reminded me a bit of my own journey in search of the Children’s Rosary in some remote reaches of the world. The way in which the novelist describes driving through the west of the United States evoked for me literary accounts of the Old West; there was a charm to it, as of a settled, run-of-the-mill New York intellectual setting off into some strange mythical land, replete with strong characters and unexpected adventure. In fact, when passing through some remote towns in Uganda or Tanzania with little more than a general store and a restaurant, sometimes very simply built, I was made to think of what the old West of the US must have looked like a century and a half ago.
Coming back down to reality, I realized Monica and Fr. Cleophus were politely waiting for me to finish with Steinbeck, so I put the book away, and we went on. Monica also took us to her house and introduced us to her daughter, about two years old. After we passed some relaxing time there, we went to stay at a hotel nearby in anticipation of the meeting the next morning.
In the morning, we drove with Monica into Moshi where the printer’s office is. The owner was very accommodating of our requests for the Children’s Rosary book, and we were happy to move forward with the project with him. He promised to print off a sample of the book in Swahili in a few days for us to review.

This done, we set off for the school of Sr. Mary Wandia, whom we had met in 2019. They have a very nice primary and secondary school there, and we stopped in to officially initiate the Children’s Rosary. The nuns were very friendly to us, and so were the children with whom we met to pray the Rosary. They pray the Rosary every evening, and I was happy I was able to participate in this with them. That night we headed back to Fr. Emmanuel’s parish to sleep.

The next day in the morning, I had a very important meeting, which was with Sr. Pelagia. The children from her catechetical program were coming in that day, Saturday, and I was to meet with them and help to run the first Children’s Rosary meeting. We met, prayed, and distributed rosaries. I was so grateful for the sisters’ efforts to make the group a success, and I feel confident the group will be very faithful and regular.
That evening, I had my interview with the seminarian advisory board, and immediately afterward, Fr. Emmanuel drove me up to the border to cross into Kenya. This seems a fine place to end the story for now. I will pick up the Kenyan narrative in the next post."
To see all of Asher's dispatches from his journey click HERE

Saturday, November 15, 2025

Arrival in Madagascar

        
 
Asher Kaufman, age 18, set out on June 28 for a yearlong trip to help spread the Children's Rosary in Europe and Africa. He spent the months of July, August and the first two weeks in September in France. He arrived in Uganda on September 15. From Uganda he traveled by car to Rwanda on September 28. After a week in Rwanda there was once more a return for more travel in Uganda. On October 11 he arrived in Tanzania and on October 26 traveled to Kenya. Asher grew up helping the Children's Rosary and participating in it. He now is helping to spread the Children's Rosary to more parishes and schools. He is also discerning a vocation to the priesthood and has applied to the seminary through the Archdiocese of Hartford. Please keep both his trip and his vocation in your prayers. He has been sharing dispatches from the trip. 
 

          After saying goodbye to Fr. Cleophus, I continued on my way to the airport. Upon arriving and walking up to the terminal entrance, I found myself in a line of people standing parallel to the front windows of the building; we were told to put our bags on the ground in front of us, and then a soldier went by with a dog that sniffed each bag. This was preliminary to the first security check which one goes through before even checking in for the flight.

           When I went to check in, I was as usual worried about whether my checked luggage would be overweight because of the rosaries and other materials I was transporting. With the 23 kg limit in mind, I placed the first bag on the scale. 26.9 kilograms. The lady behind the desk began that I would need to move some things out of that bag to lighten it, but I already feared the worst for the other bag as well. My fear was well-founded. The next bag rang in at 24 kg. With a look somewhere between unbelief and consternation, the agent asked me to place my carry-on bag (which was supposed to weigh around 7 to 8 kg) on the scale. 12 kilograms, read out the machine pitilessly. Both of us were nearly on the point of laughter at the absurd situation. Kindly, the agent told me that she would accept the 24 kg bag without a fee but would need me to move some things into the heaviest bag from the carry-on bag so that I only needed to pay for one overweight bag. This I did, glad to escape from a worse eventuality.

            My flight was scheduled for very late in the day, falling unsatisfactorily between an evening flight and an overnight flight, too long for the former and too short for the latter. I touched down in Madagascar at around 2:25 a.m.

            I should say a few words about this country in which I currently find myself as it has some rather interesting history.

            The Malagasy (for so the inhabitants of this island are called) can be ethnically traced to a mixture of Bantu peoples (that is, those that inhabit Sub-saharan Africa) and Southeast Asian peoples. The present-day Malagasy are descended from both, making for a unique background. The island was colonized alternately by the French and the British in the nineteenth century, and in fact many of the first missionaries here were British Protestants. The queen ruling here in the mid-nineteenth century was not at all friendly to Christians, feeling threated by their new religion and increasing influence. She launched a full-scale persecution of Christians on the island. Her son, however, turned out to be a practicing Roman Catholic himself, having been influenced by some French missionaries when young. By the time his mother found out, it was too late to do other than punish those responsible for her son’s conversion, but her son himself she left living. Thus, upon her death a few years later, the island became open to further spread of Christianity. The British and French both continued their separate efforts for a few decades, but in the 1890s, the French launched a full-scale invasion, and the British, who would have supported the Malagasy resistance, agreed to hold back because of a three-way deal with France and Germany that gave them control over Zanzibar. Hence, present-day Madagascar is Francophone and mostly Catholic. It has retained, like many Francophone African countries, close economic ties to France. This dynamic leads to a rather complicated relationship between the two countries. On the one hand, France does provide aid for the island, but on the other hand, many people resent the feeling that their economic development has been stunted by France having too favorable a control over their goods.

        Thankfully, upon my arrival, the process of applying for and getting a 30-day visitor’s visa was painless, and since there was no other flight, the single baggage carousel posed no problem or delay. Further, the hotel near the airport that I had booked for the few hours left of the night had sent a shuttle for me and another passenger, so there was no headache of ordering and waiting for a rideshare driver.

        The hotel turned out quite comfortable and well-furnished. As soon as I walked in the door, a bellhop and the driver moved to help me with my bags. I warned the bellhop (who was reaching for the heaviest one) that he should be careful due to the weight; despite my warning, he immediately lifted it over his head with no hesitation. Upon hearing that I would be staying up two flights of stairs, the bellhop and driver both grimaced and laughed but would not let me carry the bags myself.

        The next day, I was so tired due to the loss of sleep that I even missed the breakfast service at the hotel, which was until 10:00am.

        Ernest, one of the Malagasy seminarians that I met at La Salette, came to pick me up at the hotel to take me to the community’s seminary not far away in Antananarivo. Ernest is now a deacon and will soon be a priest. He is a very nice man, open and friendly. He was someone I remember well from La Salette, so it was a pleasant surprise when he was the one who came to pick me up.

        I was to spend two nights at the seminary before heading off to the superior’s house in Antsirabe, about five hours south of Antananarivo.

        The seminary turned out to be a very nice complex with views of the city and a library filled with old theology books of just the sort I found very interesting.

              The next morning, on Sunday, I went to the 6:00 a.m. Mass at the parish next door, where Ernest was serving as deacon. One difference I have noticed here in Africa from the Masses back home in North America is that on Sundays the earliest Masses are the longest. The 6:00 a.m. Sunday Mass (which does not even exist back home) here is around two hours long, whereas the 10:00 a.m. Mass is about an hour long. Back home, the early Mass lasts around forty or forty-five minutes, while the 10:00 or 11:00 a.m. Mass is the longest.

              The Mass had very nice music, though I of course did not understand a word that was spoken since the Mass was celebrated in Malagasy. Nevertheless, the Roman Catholic Rite of the Mass being what it is, I had little trouble in following what was happening.

            Afterwards, I had breakfast and, after finishing some work, went for a walk around the city up to the Universite Catholique de Madagascar with another of the seminarians. It struck me just how much Madagascar reminded me of France as I walked through the streets. The roads are narrow and often paved with cobblestones. Further, the cars are often of French make, with a plenitude of Peugeots, Renaults, and Citroens. This was quite different from Uganda or Kenya, where the roads were wide and most of the cars were Japanese.

              The city was hilly, making for some very nice pictures of the multicolored houses stacked up on the slope. Another thing that occurred to me as noteworthy, though the same was true in Kenya, Tanzania, or Uganda, is that rural and city life collide here in ways I never see in the U.S. For instance, here, it is not so strange to find someone raising copious amounts of chickens in coops not far from downtown. To stumble across a goat or cow walking through the streets is far from unthinkable as well. For me, it seems like a collision of worlds, whereas here it is hardly noticed.

              On Monday, after Mass, Ernest escorted me down to the bus station in a local Antananarivo taxi. Being in this taxi was an experience all on its own. To begin with, on the exterior, the car looked like the kind of taxi one might have hailed in Manhattan back in 1995. It must have been at least twenty-five years old and looked every bit as careworn as that. On the interior, it had no seatbelts in the back seats, and the leather coverings on the doors, formerly gray, were now a deep brown from contact with many years of passengers. The seams of this leather covering were splitting badly, and on the ceiling, the plastic was worn away down to the foam underneath in one place. The dashboard looked like someone had taken it apart and replaced it with just a few basic buttons. On the driver’s side, the mirror was messily cracked and partly missing. On the other side, there was no mirror. Finally, the doors proved to be nearly impossible to open such that I finally gave up and just let the driver open mine for me, to which Ernest joked that the driver was an “expert” whose “specialty” was in getting the doors open.

              Upon emerging from this remarkable little vehicle, I found myself at a bus stand with buses lined up to load passengers, each one roughly the size of a Ford Transit vehicle.

              Upon seeing my bags, the bus operators decided to load them onto the roof rack and strap them down with a tarpaulin. Hardly had they finished this task (no easy one, when one remembers the weight of my bags), when they realized I wished to descend before the normal bus stop to be nearer to the La Salette house where I would be picked up.

              “They’re taking down the bags,” one of the passengers remarked to me as we stood there, but right after this unsettling bit of information was conveyed, the conductor began calling names to board the bus, and I got on. The result was that I spent the five-hour ride wondering on and off whether my bags had really been re-loaded or taken down and then forgotten in the departure process. I had been warned to take care of my safety when riding these vehicles, and I could not help but envision my bags still sitting at the bus stand in Antananarivo while I sped far away to Antsirabe.

              When we finally reached Antsirabe and I got out to meet Fr. Bertrand, the La Salette superior here in Madagascar, the driver opened the back of the van, and, to my relief, there were my bags.

              Fr. Bertrand is a very cordial man, very unassuming down-to-earth. In speaking to him, one would not know that he is the nationwide superior of the La Salette community in Madagascar. Instead, he instantly made me feel at ease and welcome and drove me to the community where I now have been staying for a few days.

              It is a bit outside of town in a quiet, secluded place full of pine trees and shaded paths. There is here Fr. Gerard, in charge of the church, two religious brothers studying at the nearby seminary, and other visiting clergy now and again. There is a church where we have Mass every day at 4:00 p.m., followed by the Rosary, Divine Mercy Chaplet, and Evening prayer, all of which occur in front of the Blessed Sacrament.

              Furthermore, there is a school run by the La Salette order down the street, and it is here that I have been invited to start a Children’s Rosary group. I have been going down for a couple of days now, and each time, I meet with a few classes, and I help them to hold their first meeting and become familiar with the prayers. I am glad to have this opportunity to be with this school for such a prolonged period of time because this way I feel confident that they will really become a strong group.




To see all of Asher's dispatches from his journey click HERE

Thursday, December 18, 2025

Visit to Cape Town, Oudtshoorn, and Johannesburg, South Africa

Asher Kaufman, age 18, set out on June 28 for a yearlong trip to help spread the Children's Rosary in Europe and Africa. He spent the months of July, August and the first two weeks in September in France. He arrived in Uganda on September 15. From Uganda he traveled by car to Rwanda on September 28. After a week in Rwanda there was once more a return for more travel in Uganda. On October 11 he arrived in Tanzania and on October 26 traveled to Kenya. A visit for three weeks to Madagascar followed on November 7. Most recently he has been traveling in South Africa.

"On December 9, Deacon Alpheus and I arrived in Cape Town. It was quite a journey from where Fr. Collins dropped us off in Colesburg to here. In all, it was nearly a twelve hour journey, from 10:30 p.m. to almost 10:00 a.m. the next day.

Before I enter into the visit, I wish to give a bit of historical context on Cape Town itself since I think it has a very interesting and important story of its own.
To begin with, Cape Town was for centuries an important stop on the trade route between Europe and the Far East. Seeking another way to trade with Asia after the Silk Road and the path through the Middle East became closed due to tensions with the Arabs, Cape Town (or Cape of Good Hope, as it was called) became an important stop on the sea route to Asia.
It was first sighted by Bartholomeu Dias in 1488 and then again further explored by Vasco de Gama in 1497. These were important first steps in the direction of European settlement of the region, but they did not last. The Portuguese did not take steps to form a colony on the island after they were defeated by indigenous forces a few years later.
In the seventeenth century, the Dutch arrived to set up a resupply stop on the way to the east. This was quickly done, and it was thus that the city of Cape Town was born. Gardens and orchards were planted to meet the needs of the company’s sailors coming through the harbor.
Cape Town’s long history as a Dutch colony can be seen today in the Afrikaans language, itself a variation of seventeenth century Dutch. Additionally, many region and street names are still Dutch.
However, the Dutch’s possession of the colony came to an end after the French Revolution. Having been captured by the revolutionary armies and rendered a French vassal state, the Dutch saw themselves on the losing side of a struggles against their longtime ally, the British. In 1795, Cape Town was captured by British forces. The colony subsequently changed hands during the Napoleonic Wars, but in the Anglo-Dutch Treaty of 1814, it became definitively British.
The rest of the nineteenth century saw momentous developments for Cape Town and all of the South Africa colony. Slavery was abolished in 1833, and Cape Town began making moves to establish independence for itself, such as obtaining its own parliament and Prime Minister, moves that in the end would not be successful in achieving Capetonian independence from South Africa.
At the end of the nineteenth century, the Second Boer War rocked the region, bringing to the fore the struggle between the Boers (Afrikaners of Dutch descent) and the British colonial forces. Incidentally, a young Winston Churchill cut his teeth on this war, beginning a long and illustrious political and military career.
The British won the struggle resoundingly and thus united South Africa. In the years that followed, the primacy of Cape Town was brought down by the ascendency of Johannesburg and Pretoria, financial and political hubs respectively. Maritime trade was not what it had once been, and neither was Cape Town.
During the apartheid era, the very racially integrated Cape Town saw its residents reorganized and grouped according to ethnicity; blacks in well-to-do suburbs were forcibly made to relocate to poorer townships, thereby setting up the income disparities that would plague the black community in Cape Town for many years.
To this day, Cape Town still sees strong income disparities; as we drove through the city, it was astonishing to see an informal settlement where residents live without electricity or running water in corrugated metal shacks just minutes away from chic waterfront neighborhoods where residents pay in the millions of dollars for apartments.
But to get back to our story, our bus, somewhat delayed from when it picked us up, hit traffic on the way into Cape Town, and so we only arrived at the station at nearly 10:00 a.m. The ticket had listed the arrival time as 6:35 a.m.
The driver we had reserved the night before to bring us from the station had passed us off to another driver for our ride. This driver in turn had designated a third fellow to carry out the job. Once this man backed out, yet a fourth driver was selected for the drive. The fourth one turned out to be the driver we would get, and he was waiting for us at the stop.
Once we got in and were on our way, we found it was not so simple finding the place where we would be staying that night. It was a guesthouse run by a community of Schoenstatt Holy Rosary sisters that unfortunately was a bit deficient when it came to signage on the main road. The result was that we went clear past the guesthouse and to the back of a vineyard complex with winding and narrow lanes next to the rows of grapes. Having been dropped at a very upscale restaurant at the rear of the complex, we went in to inquire where Schoenstatt might be, only to be told that it was all the way back at the entrance we had come in some time before.
After some more directions were obtained, we finally found our way to the proper place. The staff had prepared breakfast for us, which we devoured with a hearty appetite. Lunch was already paid for, and so somewhat gluttonously, we went ahead and ate lunch only about an hour later. The whole atmosphere of the place was very pleasing and calm with weeping willow trees and white swans walking through the lush grass and perfectly landscaped shrubs; I remarked to Deacon Alpheus that the neighborhood, green and upscale, gave the impression that one might just catch sight of an English gentleman riding through on his horses with his hunting dogs.
No English gentlemen having made any such appearance to arrest our attention, we decided to go into downtown for the afternoon. Our meeting with the chancery was slated for the next morning, and the proper protocol was to wait to visit any parishes until the meeting had taken place.
Therefore, we hopped on one of those red double decker tourist buses that has become so common in cities across the world. There was a stop at the vineyard, so it seemed a natural choice. Indeed, for a short afternoon visit such as ours, it provided just the right amount of exposure, showing us much of the city with detailed commentary in a short amount of time. We poked our noses into Hout Bay, with its blue-collar appearance and pungent smell of fish, cruised through Camps Bay with its luxury hotels and apartments overlooking the sterling blue sea, and strolled through the windswept avenues of downtown.
Cape Town, it must be said, is a very charming city, and I can see why it is such a cherished holiday destination for so many South African families. Its beaches are marvelous, its climate warm but not overbearing, and its storefronts quite beautiful.
Indeed, we were so absorbed by the view that we were quite startled to see the conductor of the bus indicating it was time for us to get off. We had badly miscalculated the closing time for the buses and ended up being stranded on the exact opposite side of town from where we were staying, thus necessitating calling an Uber.
One of the benefits of staying at the sisters’ guest residence was that it was also a retreat center, and there was a group of priests and seminarians on retreat with Mass each morning and morning prayer. Being told we could attend as well, we did. One of the seminarians lent us his breviary, but since it was different from the one everyone was using, we quickly got lost and had to engage in that delicate art of trying to find the right page in a book without giving away to everyone that you you’re completely lost by incessantly flipping pages this way and that.
Immediately afterward, we had our meeting at the archdiocesan chancery. The meeting was with Fr. Mark Renaud from the catechetics office as well as Msgr. Andrew Borello of the archdiocese and Gunther Simmermacher from the Southern Cross Magazine, one of the most widely-read Catholic publications in southern Africa.
The meeting was a positive one, one that I think it was good to have in person, and Fr. Renaud was able to delineate certain things he would need us to provide in order to propose the effort to his catechists.
We also managed to meet Bishop Sylvester David, the auxiliary bishop of the archdiocese at the Schoenstatt retreat center where he was speaking for the retreatants. Currently, the archdiocese has no archbishop after the departure of Cardinal Stephen Brislin for Johannesburg.
On Thursday, we left for Oudtshoorn, a small diocese to the east of Cape Town. We were supposed to visit another priest in Cape Town before we left, but the coordinating on that visit did not work out, so we went directly to Oudtshoorn.
Since there were no good bus departure times to go from Cape Town to Oudtshoorn, we took a “kombi,” a taxi van not unlike the one I rode in from Antananarivo to Antsirabe in Madagascar.
Heading east out of Cape Town, we quickly came into a very desert-like area. It was hot, sunny, and dry, and as the van sped along at nearly 90 mph, we had to close the windows as otherwise we were smote in the face by a blast of hot air as from an oven. I kept thinking that there was something off about this heat, that maybe I was just getting feverish. Then I checked the temperature; it was 99 degrees Fahrenheit.
It took us nearly six hours to reach Oudtshoorn, and we did not encounter hardly any other town of any size or importance on the way there.
The reason why we were going to Oudtshoorn was that during our trip to Rome in 2022, we had met Bishop Noel Rucastle, the bishop of the diocese, at the World Meeting of Families. We had stayed in contact afterward, and now, since I was in South Africa, we were going to visit him.
Bishop Rucastle is an extremely down-to-earth and welcoming man. Having waited for us and shown us to our rooms himself, he invited us over to his house for dinner, where he cooked and served the food. The bishop also introduced his dog to us, “the lady of the house,” as he said. He then spent the whole evening with us on his back porch, just talking and having a calm time of it. We joked and commiserated about our time learning Latin in high school and the perennial fear of getting called on by the teacher to translate a passage one is not familiar with.
For the next day, he organized a visit where we visited the Oratory of St. Philip Neri in town. Those who paid attention to the last post will recall that I also visited the oratory in Port Elizabeth. They will further recall that I said that the Oratorians are not held together by formal vows but by charity. This means that the charism of each community differs. For instance, the Oudtshoorn oratory was the first one in South Africa, and it is occupied with caring for the poor and vulnerable in a very poor black township. The Port Elizabeth oratory broke off from this one and took on a more academic mission. Also, this is an Afrikaans-speaking oratory, and Fr. Mostert, the head of the oratory, agreed to help us with the translation of some of our materials into Afrikaans, which the bishop very much wanted. The deacon and I were very impressed by what the Oratorians had managed to do with their large plot of land in Oudtshoorn, including a large valley that used to be the town rubbish heap; this they had purchased from the municipality for about R20, that is twenty South African rand. For perspective, that comes out to about $1.20. One interesting bit was that we got to watch one of the priests de-feather and clean a peacock he had just killed. I have had very little experience with slaughtering animals, so I found the experience very interesting of watching the peacock go from a fully feathered bird to a cleaned body that one might find in the window of a butcher’s shop.
On Friday, however, it was time for us to leave. The bishop took us down to George airport for our morning flight to Johannesburg. On the way, he told us the story of the George ghost. The story goes that in 1968, around Eastertime, a lady and her boyfriend were driving through from Johannesburg and that there was a bad car accident. Both died, but starting a few years later, drivers passing through would report seeing a lady dressed like someone from the 1960s standing by the side of the road hitchhiking. When she would be picked up, reportedly a short while later, she would be gone, nowhere to be seen. Thankfully, we saw no mysterious hitchhikers and so were spared such a ghoulish experience.
As the bishop dropped us off at the airport, I was sad to wrap up this trip around South Africa, but I knew it had been all we hoped it would be and that I had had a grace-filled experience.
Arriving back in Johannesburg, we were picked up by Gail and taken to a parish in Edenvale to speak to parishioners about the Children’s Rosary. I must say that I was continually astonished throughout the trip at how Gail was able to arrange all these meetings, especially on such short notice. Not only were there parishioners there, but people had brought food from the supermarket too for a light meal afterward.
That afternoon, we headed over to a parish another part of the city to briefly meet Cardinal Stephen Brislin, the Archbishop of Johannesburg. We were told by those at the chancery to talk to him at this parish where he was doing confirmations. This was because the cardinal had such a busy schedule that we were not able to meet with him formally. Nevertheless, he took time with us, accepted the gift of the Children’s Rosary book and flyer as well as the Child Consecration book and A Soul Prepared through Suffering. We had already begun working in parishes and begun collaboration with the Catholic schools office of the Archdiocese of Johannesburg, so the Cardinal was happy to hear of that and encouraged us in our work.
That evening, to wrap things up, Gail and I paid a visit to Br. Also, a member of the Heralds of the Gospel, a religious community all over the world but with a presence also in South Africa. They do important work with families and parish communities to truly bring Christian formation through retreats and other means. Despite the late hour, Br. Aldo showed us around the residence and gave us his attention. Gail had had a lot of experience with the Heralds of the Gospel going back many years, so this was a natural place to visit before I left.
At the end of the day, before going to bed, I joined the monthly Rosary broadcast on Radio Maria to pray the chaplet, Rosary, and Litany of Christ the King. Since the team was short one member, I was able to join in. Thus ended my last full day in South Africa; it was extremely busy but nonetheless blessed as always.
On Sunday, my flight was at 2:30 p.m., so I was able to go to Mass that morning in Rosebank, an upscale neighborhood in Johannesburg. That is the parish of Deacon Gerald Rodrigues, who had been on the Radio Veritas broadcast at the beginning of the trip and with whom we had had lunch right before I left for Aliwal. It was good to see Deacon Rodrigues again and to go to Mass at such a beautiful church.
After Mass we had a meeting with Joseph Simon_ from the parish and a young lady from Pretoria named Manushri_. Manushri_ has designed materials for young kids to help them understand the Our Father prayer, the Hail Mary prayer, and the Mass, and she currently supplies schools and catechesis programs with these materials. She gave some to me, and I must say they are very smartly designed tools, easy to understand and detailed in their explanations. She works a lot with children, and I was so glad we had a chance to meet with her; she is one of those young people who is just on fire with the Lord and who galvanizes you in just talking to her.
This pleasant meeting concluded, Gail and I went to pick up my bags and bring me to the airport. It had been such a good time in South Africa, especially traveling around the country with Deacon Alpheus, that I felt just a little bit loath to leave as I boarded my flight and we took off.
My next stop was Cameroon, and we shall see what became of that leg of the trip in the next post."
To see all of Asher's dispatches from his journey click HERE

Thursday, January 8, 2026

The Journey in Cameroon Continues


Asher Kaufman, age 18, set out on June 28 for a yearlong trip to help spread the Children's Rosary in Europe and Africa. He spent the months of July, August and the first two weeks in September in France. He arrived in Uganda on September 15. From Uganda he traveled by car to Rwanda on September 28. After a week in Rwanda there was once more a return for more travel in Uganda. On October 11 he arrived in Tanzania and on October 26 traveled to Kenya. A visit for three weeks to Madagascar followed on November 7 and then South Africa. He is now in Cameroon.

"As the Christmas season begins to come to a close, I thought I would provide another update on the Cameroonian visit since my last post.

On Christmas Day, I went to a local parish called Notre Dame du Lac (Our Lady of the Lake) for morning Mass. Initially, the attendance was quite subdued; that is to say, the Church was nearly empty.
By the time the second reading was read, some more people had made their way in. One might be inclined to think these people negligent and irreverent for showing up to Mass late on Christmas Day, but it must be pointed out that many of them are coming with very large families, and it ought to be considered that dressing eight young children in spotless tuxedoes and dresses in time for a morning Mass is not at all easy. Further, many of these people did not have cars, or if they did, driving conditions were so variable and difficult that one could easily end up ten minutes late because of an unexpected but all too common traffic jam.
After Mass, we went back to the novitiate house and had ourselves a merry little Christmas lunch. This included manioc (a local root plant that is quite nice when cooked to a tender almost pulp-like quality), pork, and plantain. The evening was calm as everyone was preparing to go home on break.
The next few days were calm, with minimal activity due to the Christmas holidays. On St. Stephen’s Day, there was a memorial service that we attended for the deceased brother of a member of the community. On Sunday, the Feast of the Holy Family, I attended a Mass at one of the MSA parishes and met with the group of children afterward which will hopefully make up the Children’s Rosary there.
On December 30, I made a short tour with one of the brothers of some of the religious communities around us, including a house of Verbum Dei brothers and Oblates of Mary Immaculate, as well as the Marists.
For New Year’s Eve, after the evening Mass, there was a lively party that lasted until past midnight with the whole community, where I filmed a humorous video of a large bug, flat on its back, its legs waving helplessly in the air. The joke was that they were moving in time with the music playing on the loudspeaker that people were dancing to, such that he looked much like one of the merrymakers.
On January 3, I set out for Ebolowa, the very first place I had visited the day after I arrived in Cameroon, where the bishop had invited me back to try to start Children’s Rosary groups.
The chancellor, Fr. Arnold, had helped to arrange my visit, and he took me to his parish to begin efforts there. I spoke at both the 7:00 a.m. Mass and the 9:30 a.m. Mass. After the latter, the children in attendance (for it was a children’s Mass) went to the Grotto of Mary next to the Church to pray the Rosary together.
As it happened, the sun finally came out from behind the clouds just as everyone assembled there. The heat was quite strong, and I could feel the streams of sweat pouring off my brow and down my back underneath my undershirt. Nevertheless, when I would look up at the children reciting the prayers, unperturbed, with eyes closed, I realized that I was the only one who seemed to be in any distress. For this I was grateful.
That afternoon, we went over to a birthday party for a local priest that Fr. Arnold knew. It was at the rectory and a nice way to unwind in the evening. Everyone was very welcoming with food and drinks while a soccer game played in the background.
That evening, however, soccer did not remain in the background but became the focus of everyone’s attention across Cameroon as the national team was facing South Africa in the elimination rounds of the Africa Cup of Nations.
I went over to the local minor seminary to watch the game with the young men there. Having just been to South Africa before coming to Cameroon, my loyalties were a bit divided heading into the match, but the most important was just having the time to get to know the rector and seminarians there.
After the match, the rector walked me back to the residence I was staying at ahead of the busy day that was to come.
Originally, I was supposed to leave Ebolowa on Monday, January 5, but realizing that in so doing, I would miss visiting any of the schools, I decided to (and the chancellor graciously permitted me to stay another day.

This permitted me to visit four schools, Sts. Joachim and Anne school, Pope Benedict XVI school, and Our Lady of Fatima school.
As we were having lunch after visiting the last school, we ran into the nun who runs the local high school, and she wanted us to come there too, so we came that afternoon. That made in total four schools, which was certainly a respectable showing for one day.
I was satisfied that there was a solid start to work with in Ebolowa and a strong tie with the bishop’s office.
On Tuesday, I took the bus to come back, arriving in Yaoundé around 6:30 p.m. Br. Gabin was on hand to pick me up and bring me back to familiar territory, the seminary residence in Nkolbisson."
To see all of Asher's dispatches from his journey click HERE