The next day, Tuesday, October 7, the Feast of the Holy Rosary, was our only whole day in Kampala for the rest of the trip. I started out by going to Mass at 6:30 am, thanks to Henry’s uncle, Felix, who drove me there.
Subsequent to the Mass, Henry and I set off for a meeting with the pastor of the local church where the liturgy was celebrated. This was a very nice man named Fr. Paul Ssemboga. He was interested in the Children’s Rosary, and gave the necessary contact for us to collaborate moving forward.
Our next stop was to one of our oldest groups in Uganda, at St. Johnson’s school.
We had visited this school in 2019, and it was good to see them again. The children, despite having exams later that day, gathered in an auditorium and had entertainment and remarks prepared. It was a very warm welcome. I remember saying to the children in my short speech that often we are visiting schools where the Children’s Rosary has yet to be implemented and I am in the position of trying to explain why they should move ahead with it. It would be wonderful, I said, if I could just bring them here and show them this group that they might see how well it is run and the positive impacts it has had.After St. Johnson’s school, we went to the National Shrine of the Ugandan Martyrs (shown directly above).
Most of you are probably familiar with the story of the Ugandan Martyrs, but I will go into it a bit again since it is so important to the history of the Church in this region.
Beginning in the 1870s, there began what is sometimes termed as the “scramble for Africa.” This refers to an effort by European powers to acquire as much territory on the African continent as quickly as they could. It is rather remarkable when one considers it how brief the period of colonization of Africa really was. From 1870 to 1914, nearly the whole continent was enveloped in the control of various different European countries, among them Germany, Portugal, France, and Great Britain.
This colonization offered a chance for Britain to try to improve its trade deficit, grown painfully obvious in the “Long Depression” of 1873-1896, and for the other countries, it was a chance to restore the balance of power and try to take some of the trade for themselves.
With this influx of European control came the influx of Christian missionaries as had happened in other colonies before, such as in the Americas or China. In addition to traditional African religions, Islam had also established itself particularly near coastal areas, such as on the coast of modern day Zanzibar in Tanzania. This is because the Arab traders who frequented the coasts were Muslim. To this day, Tanzania has one of the largest Muslim minorities in East Africa, and that population is most populous next to the coast.
Beginning in the 1870s, British missionaries began arriving in Uganda at the invitation of the local King Muteesa. They were mostly Anglican, and they managed to win some notable converts, particularly among the nobles. Concurrently to them, some of the White Fathers, a French congregation founded in Rome in 1868 and tasked with serving as Missionaries to Africa, arrived in Uganda as well. These, of course, were Catholic and also had notable converts among the nobles.
All was well until King Muteesa died and his son, King Mukasa, came to the throne. Feeling a bit threatened by these new converts cropping up, King Mukasa decided to send a message to the British by killing the newly appointed Anglican bishop of the region who had just arrived in Uganda, Bishop Hannington. In response, the leader of the Catholics in the king’s court and a longtime friend of the king, Joseph Mukasa Balikuddembe, confronted the monarch over this assassination. Balikuddembe, notwithstanding his friendship with the king, was sentenced to death and had his head cut off and burned. He said to his executioners before dying that, “A Christian that has surrendered his life to God is not afraid to die.” That was in 1885.
Six months later, in 1886, a young man named Charles Lwanga(shown above baptizing St Kizito before their martyrdom) had become the leader of the remaining Christians in the king’s court. In one way or another, the king found out that a significant number of his pages were Christians; in punishment he sent them on a long walk to Namugongo where they were martyred for their faith. The youngest of them was fourteen years old, a saint named Kizito. The execution Charles Lwanga was particularly brutal; he was slowly burned at the stake in a process that took several hours and gradually moved up his body.
In all, there is a record of 22 Catholics and 23 Anglicans being executed by King Mukasa, and it is certain that many others who were not of the royal court were killed in the persecutions that followed, but no record exists of those.
The martyrs were canonized in 1964 by Pope Saint Paul VI. The Basilica of the Ugandan Martyrs was built shortly thereafter in Namugongo, where they were executed.
We visited the grounds, prayed at the grotto, and then stopped by to visit a friend of Henry’s at Ugandan Martyrs University next door, one of the most prestigious universities in Uganda.
That evening, we stopped by the parish of Fr. Emmanuel (shown above) in the Lugazi diocese, Bukelere parish. He is another friend of Br. Henry’s who was only recently ordained and even more recently assigned to the parish. He is in charge of schools, and we will be working with him further to roll out the Children’s Rosary there. They were doing significant work to expand the church and prayer space, so we hope for only the best with that important work.
That evening, we returned to Br. Henry’s home before the next day’s trip to Gulu in the north of Uganda."
To see all of Asher's dispatches from his journey click HERE
Asher most assuredly will be a wonderful priest
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