Monday, December 29, 2025

Infant of Prague Chaplet


In cleaning out a box of old thing last night I came upon an old chaplet with an infant of Prague medal at the end. Curious I looked up the prayers. As we are within the Christmas Octave I  thought I would humbly share how to pray the Infant of Prague Chaplet for those who also might like to say these prayers.

Little Crown

Chaplet of the Holy Infant Jesus "The More You Honor Me The More I Will Bless You"

Jesus promised Ven. Sister Marguerite that the faithful who recite it in memory of His Birth, His Flight into Egypt, and His Hidden Life at Nazareth, will not only be granted the special graces of purity of heart and innocence, but in addition will be unfailingly assisted by His Divine Help in all their spiritual and temporal wants. Moreover, to encourage the use of this Holy Chaplet, P. Pius IX granted a100 days indulgence for each recitation, also applicable to the Poor Souls (Aug. 9, 1855). 

While meditating on the goodness of the Infant Jesus whose Image is portrayed on the medal, say 'Divine Infant Jesus, I adore Thy Cross and I accept all the crosses Thou will be pleased to send me. Adorable Trinity, I offer Thee for the glory of the Holy Name of God, all the adoration of the Sacred Heart of the Holy Infant Jesus. 

Next devoutly recite the Our Father three times in honour of the Holy Family of Jesus, Mary and Joseph. Before each Our Father says the aspiration 'And the Word was made flesh and dwelt amongst us. In memory of the twelve years of Jesus' Sacred Infancy, twelve Hail Mary's are now recited, and before each one it is again said: And the Word was made flesh and dwelt amongst us. 

In conclusion, the invocation is said, Holy Infant Jesus, bless and protect us.

This devotion owes its origin to the zeal of Sister Marguerite, a Carmelite religious, who died in France in 1648. She was distinguished for her devotion to the Holy Child Jesus. The Divine Infant revealed to His faithful servant how pleasing to Him is this holy practice; He promised her that He would grant special graces, above all purity of heart and innocence, to all who carried the chaplet on their person and recited it in honor of the mysteries of His holy infancy. As a sign of His approval, He showed her these chaplets shining with a supernatural light.

Reference site

Sunday, December 28, 2025

Fourth Day of Christmas 2025

 

We are grateful to Zosia from Ontario, Canada for sharing her "Christ is Born" sign. As part of our efforts to bring Christ back to the the center of Christmas, we have invited individuals and families to put a "Patiently Waiting" sign in their window through Advent. On Christmas the "Patiently Waiting" sign comes down and one that reads "Christ is Born" goes up for the whole Christmas season.

Today we also celebrate the feast of the Holy Family. Interestingly, the Children's Rosary first formed in West Hartford, Connecticut in "Holy Family" chapel at St. Thomas the Apostle Church. One of the fruits we have seen through the Children's Rosary is a strengthening of families. We also have had a monthly Mass offered for renewal of family prayer for over 12 years. 

Here are some testimonials of how the Children's Rosary has helped families. The first video shares the story of a grandfather who brought his grandchildren to the Children's Rosary. 

The second testimonial is from a priest who witnessed how broken families in his parish started coming back together as a result of children participating in the Children's Rosary in his parish. In particular he discussed how fathers in particular started returning to their families and also attending Mass.

Saturday, December 27, 2025

Christmas in Cameroon

 


Asher Kaufman, age 18, set out on June 28 for a yearlong trip to help spread the Children's Rosary in Europe and Africa. He spent the months of July, August and the first two weeks in September in France. He arrived in Uganda on September 15. From Uganda he traveled by car to Rwanda on September 28. After a week in Rwanda there was once more a return for more travel in Uganda. On October 11 he arrived in Tanzania and on October 26 traveled to Kenya. A visit for three weeks to Madagascar followed on November 7 and then South Africa. He is now in Cameroon.

"Over this holiday season, I have had the opportunity to witness Christmas outside of the United States for the first time in my life. This was a chance not just to see Christmas outside the US but Christmas in Cameroon, and I definitely noticed some differences. 

In this post, I will share some of what I found to be interesting and distinct from my experience of Christmas back in the United States. 

To begin with, for anyone reading this who is American, it might seem natural to expect to be constantly surrounded by Christmas carols, décor, trees, reindeer, lights, candy canes, snowmen, ornaments, etc. from early November until Christmas day in a crescendoing marathon of Christmas energy and spirit and cheer until its culmination on Christmas morning. Then it all comes to a sudden end, and though we might mournfully continue playing some Christmas carols in the shelter of our homes for a few days after, once New Year’s is passed, Christmas quickly fades into the rearview, leaving little trace of its nearly two-month buildup. For many of us, this seems normal, even quite comforting. For all that people complain about the commercialization of Christmas and the creeping extension of the Christmas season practically until the end of Halloween, it is hard for many of us to imagine it any other way. Of course December should be overflowing with Christmas cheer; 

You may ask, “Why not?” 

And indeed, there is something quite consoling and cozy about the whole ordeal. Some of this likely has to do with how our brain categorizes memories; research has shown that certain tunes can become associated with moments in our lives or times of the year and their accompanying emotions. Thus, if we are accustomed to hearing Frank Sinatra’s rendition of “New York, New York” at the end of Yankees games, we might associate that particular tune with going into the city, the excitement of seeing the skyline, being in downtown, having a nice dinner, and then going to the baseball park, the lights, the pure green grass, the star players, the excitement, the corndogs, the common roar of delight at the much-needed home run or wicked strikeout, and the happy, limp feeling after a well-earned win. 

I think for many of us Christmas tunes probably bring along heavy helpings of coziness, delight, comfort, nostalgia, and perhaps even melancholy. We might think of the wonderful Christmas celebration coming up, the pleasure of seeing family again, of decorating the Christmas tree, of giving and receiving presents, of watching a family movie together, and of course, of attending midnight Mass together, reveling in the exceptionality of being up at such an hour and at church no less, singing our favorite tunes with the choir, and worshipping a mighty God so caring and full of love that He would come to us in humility on earth that we might come to Him in glory in Heaven. 

We might reminisce on childhood memories of family reunions of yesteryear, perhaps with dear relatives long since passed, of some of our favorite gifts or surprises, of the crackling fire, the twinkling tree, the dripping turkey sizzling with nuts and fruits, the vast spread of mashed potato, salted and greased by soft pads of butter, the pumpkin pie satisfactorily softened in our mouths by the gentle, cool touch of a generous serving of whipped cream, the tantalizing odor of a pot of hot chocolate warming itself to be served for a midafternoon snack with some plump marshmallows… 

These may be some of the happy thoughts that trickle into our heads as we hear our familiar Christmas tunes again. 

Thus, we might think someone a bit of a grinch, a Scrooge-like miser, if he comes along and suggests that perhaps we ought not to engage so fully in the Christmas tunes at least until the second half of Advent. Indeed, it may be hard to image the Advent season any other way, at least it was for me, until I spent my first Christmas in Cameroon. 

One of the first things I noticed upon my arrival here that was different from how many of my Advents were spent was that at this time of year in Cameroon it is not winter. In equatorial countries such as this, there are no four seasons as we North Americans would know them, but rather simply the rainy season and the dry season; that is, the hot season and the rather less hot season. I arrived in the hot season. Every day has reached above eighty-five degrees Fahrenheit, and the mosquitoes have been out in full force. Instead of a roast turkey, most of us fancied a plate of chilled papaya for Christmas dinner. 

Another difference between an American pre-Christmas and a Cameroonian one was that Christmas paraphernalia and tunes were much less common. I remember once hearing Christmas carols playing on the radio and Christmas trees on display in a large American-style supermarket where we stopped to pick up some croissants, and one other time I heard a loudspeaker playing carols in the street, but besides that, that was it. 

Even at Mass, Advent hymns like “O Come, O Come, Emmanuel” were kept to a minimum in favor of other non-Christmas hymns. Even the Christmas decorations were scarcely to be seen. For me, used to Christmas trees, wreaths, cones, candles, lights, and more, I kept waiting for when all this would suddenly appear, but it never did. Gaudete Sunday came and went. The first days of Christmas week came and went. Christmas eve came and went, and only the presence of the manger scene in the chapel and some lights strung up outside gave evidence of the holiday. 

Seeing this rather subdued atmosphere about me, I decided to take the opportunity to experiment a bit. Since it was the first time I would not spend Christmas in the US, and I certainly did not know when my next Cameroonian Christmas would be, I decided to embrace these changes and try to a very stark, almost Puritan resolution, to avoid Christmas carols if possible until Christmas eve. I knew that the liturgy often likes to do this, deprive us for a bit of something so that its entry is that much more pronounced; for example, the absence of music on Good Friday makes the joyful Holy Saturday and Easter morning Masses all the more glorious. Just so, the Gloria is omitted from the Advent Masses to magnify all the more the jubilant “Gloria in excelsis Deo” we sing on Christmas morning. However, for most of us we hear the tune so many times on playlists throughout Advent that the punch is lost on us. We are like children who have spoiled their dinner by gorging themselves on sweets and now must sit through a redundant meal, knowing they are not deriving half as much pleasure from the consumption thereof than they are expected to. 

Perhaps some of you that begin covertly to revel in “Silent Night” and “Adeste Fideles” when the first nip of frost comes around in mid-October are thinking that you enjoy Christmas morning very much indeed, notwithstanding. I do not mean to deny this; I simply mean to explain my rationale. 

After doing some research, I learned that Advent, though not as strict a time of fasting as Lent, was still historically considered a time of penance and preparation for Christmas, so I tried to embrace this as well, albeit in the last few days. 

The result was quite positive. I did not feel my pre-Christmas season had been robbed of me; on Christmas eve, I had twice the emotional overload that one has when one begins listening to the carols that I usually did, and overall, I felt much more in sync with the liturgical calendar. 

I plan to keep my merry Christmas atmosphere going until Epiphany. In the old days, it was a custom to have another festive holiday dinner on Twelfth night before Epiphany, exchange gifts, and eat king cake (white cake with a small baby Jesus hidden inside; whoever gets the slice with Jesus gets the big gift). I don’t think I will get to do all that here (certainly not the king cake), but nevertheless, I will seek to truly keep the Christmas spirit alive through the twelve days by bookending them with the twin celebrations, Christmas day and Epiphany. 

Such has been Christmas in Cameroon; though next year I will be glad to spend Christmas with my family again, I am content to have had the opportunity to celebrate Christmas in this special community."

To see all of Asher's dispatches from his journey click HERE

Friday, December 26, 2025

Arrival in Cameroon

Asher Kaufman, age 18, set out on June 28 for a yearlong trip to help spread the Children's Rosary in Europe and Africa. He spent the months of July, August and the first two weeks in September in France. He arrived in Uganda on September 15. From Uganda he traveled by car to Rwanda on September 28. After a week in Rwanda there was once more a return for more travel in Uganda. On October 11 he arrived in Tanzania and on October 26 traveled to Kenya. A visit for three weeks to Madagascar followed on November 7. Most recently he has been traveling in South Africa.

"Upon my departure from South Africa, my journey would be more indirect than was preferable, but not more than was avoidable. The itinerary included an overnight layover in Addis Ababa, a city which my eyes had glimpsed more than once in my repeated passages through Bole International airport, a buzzing hub of regional and transcontinental flights through which at some point any itinerary through Africa that involves air travel will likely pass. From Addis, one can go nearly everywhere on the continent, as a simple perusal of the flight board will reveal upcoming departures for Kinshasa, Juba, Bangui, Maputo, Pointe Noire, Nairobi, Bujumbura, and close to every other major capital in Africa. 

I had already passed through Addis on my way from Paris to Kampala and then again when going from Nairobi to Antananarivo. However, I had not actually stepped foot outside the airport itself. 

Very kindly, the airline provided a hotel room and meals at an institution not far from the terminal with frequent shuttles to and from. They also provided my transit visa to clear passport control without difficulty. This being the case, my trip on the afternoon of December 14 unfolded without hitch or difficulty. On the nearly five-hour flight to Ethiopia from South Africa, I discovered the selection of audiobooks that was available on our seatback screens. Settling on H. G. Wells’s The Invisible Man as having a fitting length for such a trip, I ignored the faulty audio input which only emitted sound through one of my two earbuds and had a very pleasant journey. 

The next morning, the shuttle left at 7:00 a.m. for my mid-morning flight. Thankfully, I did not need to check in as I had not picked up my checked bags the night before and already had my boarding pass from Johannesburg. This was good because what with the two security checks and passport control, the process of getting to the gate was already quite long as it was. 

My flight was not a direct one from Addis Ababa to Yaoundé, but rather it included a brief “refueling” stop in Libreville. The way in which it was designated as a stop for fuel, just as if this were a jet from 1965 and not 2025, made me chuckle a bit to myself, but in the end it did cause some significant delay. The “brief stop for fuel” ended up meaning that some passengers deplaned and some boarded, which then entailed multiple passenger counts and an army of cleaning personnel to vacuum, wipe, pick up trash, and replace pillows. By the time we left Libreville, we were an hour behind time and very unlikely to make it up on the brief 45-minute trip to Yaoundé. I felt bad because several priests and seminarians were waiting to pick me up at the airport, and I did not wish for them to be kept idly there for hours on end. 

Upon arrival at Yaoundé Nsimalen airport, however, it quickly became apparent that passport control would take quite some time. First, immediately after leaving the aircraft, there was a line of policemen to check that we had received valid pre-approval for our visas. Then, upon entering the main hall, there were a line of people from the Health department there to check we had valid cards for vaccination against yellow fever. After this, I naturally assumed it was time to get in line for passport control. I was wrong. Upon arriving at the front of the line, I was quickly told by the officer it was necessary to go to the back of the hall again and get my visa officially issued first and then to come to her. This I duly did, and after being fingerprinted and photographed, the visa was placed in my passport booklet. I then returned to the line I was in before, got my visa validated, proceeded to claim my baggage, clear customs without issue, and emerge into the Cameroonian late afternoon sun. 

There, sure enough, were the Missionaries of the Holy Apostles congregated by the arrivals hall in their distinctive tan cassocks, specifically instituted by their founder for missionary work. Fr. Peter Kucer, the American superior of Holy Apostles College and Seminary in Cromwell, Connecticut, was also on hand; he was visiting the community in Cameroon and had graciously agreed to bring a whole bag of rosaries and materials from our house in Connecticut to Cameroon for me since he was going at the same time. I felt badly that they had been waiting about two hours longer than expected due to the various delays I have described. 

The drive back to their community house in the Nkolbisson neighborhood of Yaoundé took nearly an hour. It seemed long to me at the time; however, just a week later when taking Fr. Kucer to the airport to leave after taking many multiple hour car journeys around the region, I was surprised by how short the ride to the airport seemed. 

That evening, I was shown to my room in the guesthouse of the complex (guesthouse shown directly above). In the center of the guesthouse was a large multipurpose room that could be a living room or a dining room. On one side of this was my sitting room and bedroom, and on the other side was Fr. Kucer’s sitting room and bedroom. Everything had been so kindly arranged for my stay. 

The complex in which I was now living comprised not only our guesthouse but also the main residence building and a chapel. The chapel was completed earlier this year, and featuring prominently over the altar is a detailed image of Christ the Good Shepherd watching over the sheep. I like this image very much because the artist successfully manages to capture the masculine and powerful nature of Christ, as well as his loving tenderness as he gazes at his sheep. Across from the chapel, there is the main residence for the seminarians and priests, and it is in this residence on the ground floor that one finds the library, kitchen and dining room. 

All of what I have just described is for the seminarians completing their studies in theology; however, for those at the philosophy stage, their residence is down a small hill but within shouting distance of where I stay. They have their own facilities and routine, but their schedule seems quite similar to ours because on many an evening, as we finish the period of silent meditation, I can hear them, across the cool night air, through the open windows of the chapel, already chanting the psalms we are about to begin ourselves. 

The next morning, after waking up with the roosters for 5:00 a.m. silent meditation followed by 5:30 a.m. Mass followed by breakfast, I spoke with Fr. Pierre Ateba, the superior of the African mission of the order, who told me I was welcome to come with him and Fr. Kucer on their visits to various bishops around the region all of that week. 

Fr. Ateba had arranged these all in advance; what a blessing to stumble into such a situation on the first day of my being present in the country. 

Our first visit was to the Diocese of Ebolowa, in the south of the country, near to the borders with Equitorial Guinea and Gabon. Everyone here at the the MSA community seemed confident that one could get from Yaoundé to Ebolowa in two hours, but nonetheless, especially with traffic when leaving the city, it took nearly four hours to make the trip. The bishop, Msgr. Philippe Mbarga, was on hand to receive us for our meeting. 

After Fr. Kucer had concluded the business for which he had come to see the bishop, I was able to speak a bit about the Children’s Rosary and our interest in rolling out the movement in Cameroon. The bishop was very interested and invited me back to go ahead with efforts in their parishes. He also invited all of us back for a Mass that Saturday to celebrate the anniversary of his episcopal ordination there. The bishop’s interest was very encouraging to me. 

That afternoon, after circulating around the town looking for a restaurant for some time, we finally found a sign indicating a hotel a short distance away. We asked one of the taxi motorcycles to lead us there. After arriving at the out of the way place and coming in the gate, we found out that the hotel either did not have a restaurant or if it did, it had no food to serve, so rather chagrined at our frustrated efforts, we headed back into town with directions for a hotel that did have food. Upon finding our way there, we were able to have a nice lunch and then proceed on our way to Yaoundé. 


The next day, Wednesday, was the day when we had an appointment with Archbishop Jean Mbarga (no relation to the bishop we met the day before). Since the archbishop was in Italy, however, we met with the vicar for the diocese (shown above in the white shirt). He wanted me to have a chance to meet with the archbishop at a later date, when he returned from Italy. 


After this meeting, we stopped by the Cathedral, which had a very high tower with a balcony; Fr. Kucer went up with Fr. Celestin (the secretary for the province) and Fr. Ateba, but I stayed behind, having a prohibitive fear of heights. 

We also took the opportunity to visit the Basilica of Mary, Queen of the Apostles, one of the most important basilica in Cameroon, completed in 2006. Fr. Kucer was particularly gratified by this name as that was the name of the seminary chapel back in Cromwell. We walked through the Holy Door, toured the basilica, and then went back to the residence, having completed a very full day. 

On Thursday and Friday, we had more appointments. The first was in the Diocese of Bafia to meet Msgr. Emmanuel Dassi.

He seemed a rather young bishop who was generous enough to spend extra time with us beyond that of the appointment so we could have tea together. The next day’s appointment was in the Diocese of Sangmelina; this was quite a drive away, and unfortunately, upon arrival, we were told the bishop was not present due to an urgent conflict which arose and took him to Yaoundé (where we had just come from). Nevertheless, the chancellor(shown below holding a package) was very kind and took down all of what we wished to present to the bishop; he also took us around the Cathedral and the grounds. 

Well satisfied with how the appointment had gone despite having not seen the bishop, we returned on our way. 

The following day was Saturday, and you might recall that this was the day the Bishop of Ebolowa had invited us to the Mass and closing of the Holy Door (shown above). Accordingly, Fr. Kucer and I, along with Br. Gabin, a brother in the community here in charge of vocations, left early in the morning in order to arrive an hour or two before the Mass began. However, we only ended up arriving a half hour before; the bishop had had a whole breakfast prepared for us, so we had to consume it in expedited fashion before rushing back over to the Church. Fr. Kucer had been invited to concelebrate the Mass with the archbishop, so he had to vest as well.

Happily enough for us, we had no need of worrying about the Eucharistic fast because the Mass was long enough to outstrip the necessary one-hour period before communion. It was a Mass where the financial gifts for the past year for the archbishop’s appeal were presented parish by parish and apostolate by apostolate at the time of the presentation of the gifts. This whole process, with each parish’s representatives walking solemnly down the aisle and placing their envelope in the basket and announcing the amount, took nearly an hour itself. Therefore, in the end, the Mass took about three hours. Therefore, we were now pressed for time again because we had to be back in Yaoundé at 5:00. The bishop had again very kindly prepared a meal for us, however, so we did not wish to simply run out without first heading back to his residence. It definitely seemed apparent to me that this bishop was a very special man and very generous to organize as much for us as he did.

That night, at the MSA novitiate residence  (a few miles away from the compound for the philosophy and theology students where I was staying) there was a delightful evening of prayer and entertainment as a kind of pre-Christmas celebration. There were songs sung and dances danced, trivia games played, and a comedy sketch reenacted. It was a very fun time. 

The comedy sketch (shown above) was surprisingly funny as all of the brothers who were part of it seemed to have a natural gift for comedic timing and witty lines; even the small foibles they managed to turn into a laughable bit. 

The following day was Sunday, so we went back to the novitiate house for Mass. There Fr. Celestin preached a very interesting sermon that dove deeply into the historical and Biblical context of the first reading from Isaiah; I appreciated this and really found I had no trouble paying attention at this homily. 

In the afternoon, we all (Fr. Kucer, Br. Gabin, Fr. Celestin, Fr. Ateba, and I) went out to a local restaurant for lunch. It really was a nice time, with good food and a rather heated theological debate on the sacrificial nature of the Crucifixion and the exact division of the persons of the Trinity. Fr. Ateba is a Biblical scholar, having received a doctorate in the field from the Biblicum, a highly respected and elite institution set up by Pope Pius X to conduct studies and theological inquiry regarding the Bible. He has a very clear and calm way of delineating Bible passages and Church doctrine, and I learned quite a lot just from that one lunch we had together. 

That evening, it was time to say goodbye to Fr. Kucer, who was taking his flight back. I rode with some of the brothers to take him back to the airport. 

Thus, ended the first week of my stay in Cameroon; it had been busy, but in this, there was a feeling of satisfaction nonetheless. As for the next week, I will leave that to another post."

To see all of Asher's dispatches from his journey click HERE

Thursday, December 25, 2025

A Gift on Christmas 2025


A Christmas Mass was offered today for all the members of the Children's Rosary and all who help the Children's Rosary on December 25. The picture above is from St. Mary's Parish in Lahore, Pakistan.

Wednesday, December 24, 2025

Christmas Greetings from Nigeria

 
The message reads: Happy Christmas from the 
Children's Rosary Shendam Diocese, Nigeria.

Monday, December 22, 2025

New Arabic Translation of the Children's Rosary Book is Released

The new Arabic translation of the Children's Rosary book is now available. The printing was done in Lebanon and will be of great help to our new Children's Rosary group at St. Joseph Church in Beirut, Lebanon. This also opens the door to further spread of the Children's Rosary in the Middle East. A special thank you to Fr. Youssef Abi Zeid for his thorough review of the manuscript and for arranging the printing of this book. Anis Commercial Printing Press printed the books as a gift to the Children's Rosary. We are most grateful to them. A special thank you to those who helped in the translation and the review process. We would like to thank Abbot Semaan Abou Abdou and Guido Ossemann

The Children's Rosary at St. Joseph Church in Beirut also had kneeling cushions made. These cushions are 40cm length, 20 cm width, and 7 cm thickness, with a zipper at the back to be able to remove the covers and wash them. 

The books and kneelers were used for the first time December 19. Thirteen children attended the meeting.


Sunday, December 21, 2025

There is Still Time to Find the Perfect Gift


Dear Friends,

Yesterday I stumbled on this old post written on December 23, 2015. It is ten years old but reading it I found great consolation. Our kids were much younger. Asher was just 8 years old, Kostin was 11 and Alina was 15.  

"This time of year can get pretty hectic.  At Mass on Monday the priest emphasized this point by mentioning that with hospital calls and so much happening with Christmas fast approaching he didn't even have time to take a shower or put on socks.  He held out his foot to show his bare ankles.  He further said he was so busy he couldn't even find his comb so he had resorted to using his dog's comb. We were all laughing but indeed things can become busy as one wants to make sure no one has been forgotten and everyone is remembered with something special.  The problem is finding that something special that will mean something to the person receiving it.  A few years ago, we began a little family tradition of saying Rosaries for family and friends.  This has continued to grow so that our time approaching Christmas and the 12 days of Christmas is consumed with prayer.  The added benefit to giving spiritual presents to loved ones is that as one spends this intense time of prayer we are all receiving grace, too.    

Last week we had two friends over for dinner.  The kids wrapped up the presents we had for them.  As our friends gathered in the living room, the kids began to giggle. They thought it was so exciting to share the gifts they had helped to present. The gifts included the prayers we had said for our friends.  Each prayer was written on a colored paper shape.  Some of the shapes were stars, the moon and a manger. The name of the person who had said the prayer was written on the back of the shape.  

The laughter seemed contagious and even I was laughing, too. There was a feeling that maybe some of the laughter was nervousness.  As we all wondered what our friends would think when they opened the boxes.  I was surprised that little thoughts entered my mind.  Questions came wondering if they might be disappointed or wonder if we didn't care enough to buy them something.  I was actually very surprised these thoughts came as we waited for the boxes to be opened.  

Then as the boxes came open and each person saw what was inside, there was excitement.  It was just as the children had hoped, our friends loved their presents. They were so touched that so much time had been spent praying for each of them and their families.  For each of us were re-learning about Christmas.  The kids were watching and learning.  I was learning.  Each time I take a chance and move in the direction of gathering treasures for friends from Our Lord I am never disappointed.  Another area we are re-learning is the fact that Christmas in not just one day.  It is 12 days and it ends on Epiphany.  That means all the Christmas gifts and cards do not need to be in each persons hands on December 25th.  Rather it is just the beginning of the celebrating.  In this way, the pressure of a December 25th deadline to remember each person is alleviated.  

If you are reading this and feel stressed that so much is left undone or you wished you had done things differently this Christmas.  Don't worry there is still time.  The shelves are not empty in Heaven.  Take as much as you want for your loved ones.  One last thought, if you ever feel paralyzed that there are too many people in your life that you would want to pray for so hence it might be better not to start.  Let me share, I had that thought several weeks ago but in prayer I could feel Our Lady saying, begin start with one person.  Our Lord does not work at 10,000 feet he works person to person.  And so let us work in the same way.  Do not worry that you may not have time to pray for everyone...just rejoice with each soul you can pray for.  You may be surprised by how many souls you can cover in prayer.

Thank you all dear friends.  All the members of the Children's Rosary are being remembered in our Christmas Novena and on December 25th a Mass has been requested for all the members of the Children's Rosary and all who help the Children's Rosary.  God Bless you all."

We now have beautiful Children's Rosary Spiritual Bouquet cards you can download for free. Just put in thick card stock paper in your printer and print the sheets double sided. Each card can be cut out by hand or use a paper cutter. 

Saturday, December 20, 2025

Bring Children Before the Manger


As we patiently wait for the coming of the Child Jesus, may we bring our children before the manger. May we read Scripture which describes the circumstances of Christ's birth. This is a grace filled time and coming before the manger in prayer is a holy practice in this season of Advent. 

The pictures above are from Pakistan. 

Friday, December 19, 2025

New Children's Rosary at St. Joseph Cathedral in Manchester, New Hampshire USA

Meet the new Children's Rosary group in Manchester, New Hampshire. They held their first meeting in October, 2025. They meet monthly on the second Sunday of the month between the morning Masses. They are averaging about ten children at their meetings.

We give a warm welcome to those in this new Children's Rosary group!

Thursday, December 18, 2025

Visit to Cape Town, Oudtshoorn, and Johannesburg, South Africa

Asher Kaufman, age 18, set out on June 28 for a yearlong trip to help spread the Children's Rosary in Europe and Africa. He spent the months of July, August and the first two weeks in September in France. He arrived in Uganda on September 15. From Uganda he traveled by car to Rwanda on September 28. After a week in Rwanda there was once more a return for more travel in Uganda. On October 11 he arrived in Tanzania and on October 26 traveled to Kenya. A visit for three weeks to Madagascar followed on November 7. Most recently he has been traveling in South Africa.

"On December 9, Deacon Alpheus and I arrived in Cape Town. It was quite a journey from where Fr. Collins dropped us off in Colesburg to here. In all, it was nearly a twelve hour journey, from 10:30 p.m. to almost 10:00 a.m. the next day.

Before I enter into the visit, I wish to give a bit of historical context on Cape Town itself since I think it has a very interesting and important story of its own.
To begin with, Cape Town was for centuries an important stop on the trade route between Europe and the Far East. Seeking another way to trade with Asia after the Silk Road and the path through the Middle East became closed due to tensions with the Arabs, Cape Town (or Cape of Good Hope, as it was called) became an important stop on the sea route to Asia.
It was first sighted by Bartholomeu Dias in 1488 and then again further explored by Vasco de Gama in 1497. These were important first steps in the direction of European settlement of the region, but they did not last. The Portuguese did not take steps to form a colony on the island after they were defeated by indigenous forces a few years later.
In the seventeenth century, the Dutch arrived to set up a resupply stop on the way to the east. This was quickly done, and it was thus that the city of Cape Town was born. Gardens and orchards were planted to meet the needs of the company’s sailors coming through the harbor.
Cape Town’s long history as a Dutch colony can be seen today in the Afrikaans language, itself a variation of seventeenth century Dutch. Additionally, many region and street names are still Dutch.
However, the Dutch’s possession of the colony came to an end after the French Revolution. Having been captured by the revolutionary armies and rendered a French vassal state, the Dutch saw themselves on the losing side of a struggles against their longtime ally, the British. In 1795, Cape Town was captured by British forces. The colony subsequently changed hands during the Napoleonic Wars, but in the Anglo-Dutch Treaty of 1814, it became definitively British.
The rest of the nineteenth century saw momentous developments for Cape Town and all of the South Africa colony. Slavery was abolished in 1833, and Cape Town began making moves to establish independence for itself, such as obtaining its own parliament and Prime Minister, moves that in the end would not be successful in achieving Capetonian independence from South Africa.
At the end of the nineteenth century, the Second Boer War rocked the region, bringing to the fore the struggle between the Boers (Afrikaners of Dutch descent) and the British colonial forces. Incidentally, a young Winston Churchill cut his teeth on this war, beginning a long and illustrious political and military career.
The British won the struggle resoundingly and thus united South Africa. In the years that followed, the primacy of Cape Town was brought down by the ascendency of Johannesburg and Pretoria, financial and political hubs respectively. Maritime trade was not what it had once been, and neither was Cape Town.
During the apartheid era, the very racially integrated Cape Town saw its residents reorganized and grouped according to ethnicity; blacks in well-to-do suburbs were forcibly made to relocate to poorer townships, thereby setting up the income disparities that would plague the black community in Cape Town for many years.
To this day, Cape Town still sees strong income disparities; as we drove through the city, it was astonishing to see an informal settlement where residents live without electricity or running water in corrugated metal shacks just minutes away from chic waterfront neighborhoods where residents pay in the millions of dollars for apartments.
But to get back to our story, our bus, somewhat delayed from when it picked us up, hit traffic on the way into Cape Town, and so we only arrived at the station at nearly 10:00 a.m. The ticket had listed the arrival time as 6:35 a.m.
The driver we had reserved the night before to bring us from the station had passed us off to another driver for our ride. This driver in turn had designated a third fellow to carry out the job. Once this man backed out, yet a fourth driver was selected for the drive. The fourth one turned out to be the driver we would get, and he was waiting for us at the stop.
Once we got in and were on our way, we found it was not so simple finding the place where we would be staying that night. It was a guesthouse run by a community of Schoenstatt Holy Rosary sisters that unfortunately was a bit deficient when it came to signage on the main road. The result was that we went clear past the guesthouse and to the back of a vineyard complex with winding and narrow lanes next to the rows of grapes. Having been dropped at a very upscale restaurant at the rear of the complex, we went in to inquire where Schoenstatt might be, only to be told that it was all the way back at the entrance we had come in some time before.
After some more directions were obtained, we finally found our way to the proper place. The staff had prepared breakfast for us, which we devoured with a hearty appetite. Lunch was already paid for, and so somewhat gluttonously, we went ahead and ate lunch only about an hour later. The whole atmosphere of the place was very pleasing and calm with weeping willow trees and white swans walking through the lush grass and perfectly landscaped shrubs; I remarked to Deacon Alpheus that the neighborhood, green and upscale, gave the impression that one might just catch sight of an English gentleman riding through on his horses with his hunting dogs.
No English gentlemen having made any such appearance to arrest our attention, we decided to go into downtown for the afternoon. Our meeting with the chancery was slated for the next morning, and the proper protocol was to wait to visit any parishes until the meeting had taken place.
Therefore, we hopped on one of those red double decker tourist buses that has become so common in cities across the world. There was a stop at the vineyard, so it seemed a natural choice. Indeed, for a short afternoon visit such as ours, it provided just the right amount of exposure, showing us much of the city with detailed commentary in a short amount of time. We poked our noses into Hout Bay, with its blue-collar appearance and pungent smell of fish, cruised through Camps Bay with its luxury hotels and apartments overlooking the sterling blue sea, and strolled through the windswept avenues of downtown.
Cape Town, it must be said, is a very charming city, and I can see why it is such a cherished holiday destination for so many South African families. Its beaches are marvelous, its climate warm but not overbearing, and its storefronts quite beautiful.
Indeed, we were so absorbed by the view that we were quite startled to see the conductor of the bus indicating it was time for us to get off. We had badly miscalculated the closing time for the buses and ended up being stranded on the exact opposite side of town from where we were staying, thus necessitating calling an Uber.
One of the benefits of staying at the sisters’ guest residence was that it was also a retreat center, and there was a group of priests and seminarians on retreat with Mass each morning and morning prayer. Being told we could attend as well, we did. One of the seminarians lent us his breviary, but since it was different from the one everyone was using, we quickly got lost and had to engage in that delicate art of trying to find the right page in a book without giving away to everyone that you you’re completely lost by incessantly flipping pages this way and that.
Immediately afterward, we had our meeting at the archdiocesan chancery. The meeting was with Fr. Mark Renaud from the catechetics office as well as Msgr. Andrew Borello of the archdiocese and Gunther Simmermacher from the Southern Cross Magazine, one of the most widely-read Catholic publications in southern Africa.
The meeting was a positive one, one that I think it was good to have in person, and Fr. Renaud was able to delineate certain things he would need us to provide in order to propose the effort to his catechists.
We also managed to meet Bishop Sylvester David, the auxiliary bishop of the archdiocese at the Schoenstatt retreat center where he was speaking for the retreatants. Currently, the archdiocese has no archbishop after the departure of Cardinal Stephen Brislin for Johannesburg.
On Thursday, we left for Oudtshoorn, a small diocese to the east of Cape Town. We were supposed to visit another priest in Cape Town before we left, but the coordinating on that visit did not work out, so we went directly to Oudtshoorn.
Since there were no good bus departure times to go from Cape Town to Oudtshoorn, we took a “kombi,” a taxi van not unlike the one I rode in from Antananarivo to Antsirabe in Madagascar.
Heading east out of Cape Town, we quickly came into a very desert-like area. It was hot, sunny, and dry, and as the van sped along at nearly 90 mph, we had to close the windows as otherwise we were smote in the face by a blast of hot air as from an oven. I kept thinking that there was something off about this heat, that maybe I was just getting feverish. Then I checked the temperature; it was 99 degrees Fahrenheit.
It took us nearly six hours to reach Oudtshoorn, and we did not encounter hardly any other town of any size or importance on the way there.
The reason why we were going to Oudtshoorn was that during our trip to Rome in 2022, we had met Bishop Noel Rucastle, the bishop of the diocese, at the World Meeting of Families. We had stayed in contact afterward, and now, since I was in South Africa, we were going to visit him.
Bishop Rucastle is an extremely down-to-earth and welcoming man. Having waited for us and shown us to our rooms himself, he invited us over to his house for dinner, where he cooked and served the food. The bishop also introduced his dog to us, “the lady of the house,” as he said. He then spent the whole evening with us on his back porch, just talking and having a calm time of it. We joked and commiserated about our time learning Latin in high school and the perennial fear of getting called on by the teacher to translate a passage one is not familiar with.
For the next day, he organized a visit where we visited the Oratory of St. Philip Neri in town. Those who paid attention to the last post will recall that I also visited the oratory in Port Elizabeth. They will further recall that I said that the Oratorians are not held together by formal vows but by charity. This means that the charism of each community differs. For instance, the Oudtshoorn oratory was the first one in South Africa, and it is occupied with caring for the poor and vulnerable in a very poor black township. The Port Elizabeth oratory broke off from this one and took on a more academic mission. Also, this is an Afrikaans-speaking oratory, and Fr. Mostert, the head of the oratory, agreed to help us with the translation of some of our materials into Afrikaans, which the bishop very much wanted. The deacon and I were very impressed by what the Oratorians had managed to do with their large plot of land in Oudtshoorn, including a large valley that used to be the town rubbish heap; this they had purchased from the municipality for about R20, that is twenty South African rand. For perspective, that comes out to about $1.20. One interesting bit was that we got to watch one of the priests de-feather and clean a peacock he had just killed. I have had very little experience with slaughtering animals, so I found the experience very interesting of watching the peacock go from a fully feathered bird to a cleaned body that one might find in the window of a butcher’s shop.
On Friday, however, it was time for us to leave. The bishop took us down to George airport for our morning flight to Johannesburg. On the way, he told us the story of the George ghost. The story goes that in 1968, around Eastertime, a lady and her boyfriend were driving through from Johannesburg and that there was a bad car accident. Both died, but starting a few years later, drivers passing through would report seeing a lady dressed like someone from the 1960s standing by the side of the road hitchhiking. When she would be picked up, reportedly a short while later, she would be gone, nowhere to be seen. Thankfully, we saw no mysterious hitchhikers and so were spared such a ghoulish experience.
As the bishop dropped us off at the airport, I was sad to wrap up this trip around South Africa, but I knew it had been all we hoped it would be and that I had had a grace-filled experience.
Arriving back in Johannesburg, we were picked up by Gail and taken to a parish in Edenvale to speak to parishioners about the Children’s Rosary. I must say that I was continually astonished throughout the trip at how Gail was able to arrange all these meetings, especially on such short notice. Not only were there parishioners there, but people had brought food from the supermarket too for a light meal afterward.
That afternoon, we headed over to a parish another part of the city to briefly meet Cardinal Stephen Brislin, the Archbishop of Johannesburg. We were told by those at the chancery to talk to him at this parish where he was doing confirmations. This was because the cardinal had such a busy schedule that we were not able to meet with him formally. Nevertheless, he took time with us, accepted the gift of the Children’s Rosary book and flyer as well as the Child Consecration book and A Soul Prepared through Suffering. We had already begun working in parishes and begun collaboration with the Catholic schools office of the Archdiocese of Johannesburg, so the Cardinal was happy to hear of that and encouraged us in our work.
That evening, to wrap things up, Gail and I paid a visit to Br. Also, a member of the Heralds of the Gospel, a religious community all over the world but with a presence also in South Africa. They do important work with families and parish communities to truly bring Christian formation through retreats and other means. Despite the late hour, Br. Aldo showed us around the residence and gave us his attention. Gail had had a lot of experience with the Heralds of the Gospel going back many years, so this was a natural place to visit before I left.
At the end of the day, before going to bed, I joined the monthly Rosary broadcast on Radio Maria to pray the chaplet, Rosary, and Litany of Christ the King. Since the team was short one member, I was able to join in. Thus ended my last full day in South Africa; it was extremely busy but nonetheless blessed as always.
On Sunday, my flight was at 2:30 p.m., so I was able to go to Mass that morning in Rosebank, an upscale neighborhood in Johannesburg. That is the parish of Deacon Gerald Rodrigues, who had been on the Radio Veritas broadcast at the beginning of the trip and with whom we had had lunch right before I left for Aliwal. It was good to see Deacon Rodrigues again and to go to Mass at such a beautiful church.
After Mass we had a meeting with Joseph Simon_ from the parish and a young lady from Pretoria named Manushri_. Manushri_ has designed materials for young kids to help them understand the Our Father prayer, the Hail Mary prayer, and the Mass, and she currently supplies schools and catechesis programs with these materials. She gave some to me, and I must say they are very smartly designed tools, easy to understand and detailed in their explanations. She works a lot with children, and I was so glad we had a chance to meet with her; she is one of those young people who is just on fire with the Lord and who galvanizes you in just talking to her.
This pleasant meeting concluded, Gail and I went to pick up my bags and bring me to the airport. It had been such a good time in South Africa, especially traveling around the country with Deacon Alpheus, that I felt just a little bit loath to leave as I boarded my flight and we took off.
My next stop was Cameroon, and we shall see what became of that leg of the trip in the next post."
To see all of Asher's dispatches from his journey click HERE

Wednesday, December 17, 2025